-
1 γινώσκω
γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.① to arrive at a knowledge of someone or someth., know, know about, make acquaintance ofⓐ w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.ⓑ w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.ⓒ w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.② to acquire information through some means, learn (of), ascertain, find outⓐ w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).ⓑ w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.ⓒ abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.③ to grasp the significance or meaning of someth., understand, comprehendⓐ w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.ⓑ abs. Mt 24:39.ⓒ w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.ⓓ w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.④ to be aware of someth., perceive, notice, realizeⓐ w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).ⓑ abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.ⓒ w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.⑤ to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).⑥ to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)ⓐ w. acc.α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.ⓑ w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.ⓒ w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.ⓓ w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.ⓔ w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).ⓕ abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.⑦ to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv. -
2 קום
קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e. -
3 קוּם
קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e. -
4 दुर् _dur
दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.).-Comp. -अक्ष a.1 weak-eyed.-2 evileyed.(-क्षः) 1 a loaded or false die.-2 dishonest gambling.-अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63.-अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1.-2 insurmountable, impassable; B. R.6.18-19.-3 inevitable. (-मः) an epithet of Viṣṇu.-अत्यय a.1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88.-2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13.-अदृष्टम् ill-luck, misfortune.-अधिग, -अधिगम a.1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33.-2 insurmountable.-3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18.-अधिष्ठित a. badly performed, managed, or executed. (-तम्) improper stay at a place.-अधीत a. badly learnt or read.-अध्यय a.1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11.-2 hard to be studied.-अध्यवसायः a foolish undertaking.-अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33.-अन्त a.1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg.-2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb.-3 hard to be understood or known.-4 insurmountable.-अन्तक a. = दुरन्त q. v. (-कः) an epithet of Śiva.-अन्वय a.1 difficult to be passed along; Mb.14.51.17.-2 hard to be carried out or followed.-3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18.-4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14.(-यः) 1 a wrong conclusion, one wrongly inferred from given premisses.-2 (in gram.) a false agreement.-अपवादः ill report. slander.-अभिग्रह a. difficult to be caught.-अभि- मानिन् a. vain-glorious, disagreeably proud.- अवगम a. incomprehensible; Bhāg.5.13.26.-अवग्रह a.1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31.-2 disagreeable.-अवग्राह a. difficult to be attained; Bhāg.7.1.19.-अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28.-अवबोध a. unintelligible. Bhāg.1.49.29.-अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67.-अवस्थ a. ill off, badly or poorly circumstanced.-अवस्था, -स्थानम् a wretched or miser- able state; Bhāg.5.3.12.-अवाप a. difficult to be gained or fulfilled; Ś.1.-अवेक्षितम् an improper look.-अह्नः a bad day.-आकृति a. ugly, mis-shaped.-आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29.-आक्रम a.1 invincible, unconquer- able.-2 difficult to be passed.-आक्रमणम् 1 unfair attack.-2 difficult approach.-आगमः improper or illegal acquisition.-आग्रहः foolish obstinacy, head- strongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43.- आचर a.1 hard to be performed.-2 incurable (as a disease).-आचार a.1 ill-conducted, badly be- haved.-2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (-रः) bad practice, ill-conduct, wikedness.-आढ्य a. not rich, poor.-आत्मता vileness, baseness, wickedness.-आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel.- आधर a. difficult to be withstood or overpowered, irresistible.-आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb.-2 not to be attacked with impu- nity.-3 haughty. (-र्षः) white mustard.-आधारः an epithet of Śiva.-आधिः (m.)1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28.-2 indignation.-आधी a. Ved. malignant, thinking ill of.- आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38.-आप a.1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62.-2 difficult to be ap- proached; Pt.1.67.-3 hard to be overcome.-आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42.-आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8.-आबाध a. hard to be molested. (-धः) N. of Śiva.-आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22.-आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38.-आरुह a. difficult to be mounted.(-हः) 1 the Bilva tree.-2 the cocoanut tree.-3 the date tree.-आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47.-आरोह a. difficult of ascent.(-हः) 1 The cocoanut tree.-2 the palm tree.-3 the date tree.-आलापः 1 a curse, imprecation.-2 foul of abusive language.-आलोक a.1 difficult to be seen or perceived.-2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (-कः) dazzling splendour.-आव(वा)र a.1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5.-2 difficult to be restrained, shut in, kept back or stopped.-आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23.- आशय a.1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15.-2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36.-आशा 1 a bad or wicked desire.-2 hoping against hope.-आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19.- आसद a.1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15.-2 difficult to be found or met with.-3 unequalled, unparalleled.-4 hard to be borne, insupportable.-5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (-दः) an epithet of Śiva.-इत a.1 difficult.-2 sinful.(-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43.-2 a difficulty, danger.-3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3.-इतिः f. Ved.1 a bad course.-2 difficulty.-इष्टम् 1 a curse, imprecation.-2 a spell or sacrificial rite performed to injure another person.-ईशः a bad lord or master.-ईषणा, -एषणा 1 a curse, an imprecation.-2 an evil eye.-उक्त a. harshly utter- ed; Pt.1.89.-उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb.-उच्छेद a. difficult to be destroyed.-उत्तर a.1 unanswerable.-2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17.- उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5.-उदर्क a. having bad or no consequences; N.5.41.-उदाहर a. diffi- cult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73.-उद्वह a. burdensome, unbear- able.- उपसद a. difficult of approach; Ki.7.9.-उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9.-ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt.-एव a. Ved.1 having evil ways.-2 irresis- tible, unassailable. (-वः) a wicked person.-ओषस् a. Ved. slow, lazy.- ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14.-2 unattain- able.-3 incomprehensible.-4 following wicked path, vicious; Rām.2.39.22.(-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass.-2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61.-3 rough ground.-4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58.(-गः) 1 bdellium.-2 the Supreme Being.-3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (-कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficu- lties. (-नः) a camel. ˚संचरः1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (-र्गा) an epithet of Pārvatī, wife of Śiva.-2 the female cuckoo-3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina.-गत a.1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1.-2 indigent, poor.-3 distressed, in trouble.-गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265.-गतिः f.1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4.-2 a difficult situation or path.-3 hell.-गन्ध a. ill-smelling.(-न्धः) 1 bad odour, stink-2 any ill-smelling substance.-3 an onion.-4 the mango tree. (-न्धम्) sochal salt.-गन्धि, -गन्धिन् a. ill-smelling.-गम a.1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49.-2 unattainable, difficult of attainment.-3 hard to be understood. (-मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81.-गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable.-गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4.-गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17.-ग्रह a.1 difficult to be gained or accomplished.-2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52.-3 hard to be understood.(-हः) 1 a cramp, spasm.-2 obstinacy.-3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41.-घट a.1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364.-2 impossible.-घण a.1 closely packed together, very compact.-घुरुटः An unbeliever; L. D. B.-घोषः 1 a harsh cry.-2 a bear.-जन a.1 wicked, bad, vile.-2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (-नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2).-जय a. invincible. (-यः) N. of Viṣṇu.-जर a.1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1.-2 hard (as food), indigestible.-3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19.-जात a.1 unhappy, wretched.-2 bad-tempered, bad, wicked; Rāj. T.3. 142.-3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb.(-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.'-2 impropriety.-जाति a.1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96.-2 out- cast. (-तिः f.) misfortune, ill condition.-ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (-यः) N. of Śiva.-णयः, -नयः, -नीतिः 1 bad conduct.-2 impropriety-3 in- justice.-णामन्, -नामन् a. having a bad name.-णीत a.1 ill-behaved.-2 impolitic.-3 forward. (-तम्) miscon- duct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H.-दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable.-दर्श a.1 difficult to be seen.-2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52.-दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8.-दशा a misfortune, calamity.-दान्त a.1 hard to be tamed or subdued, untamable; Śi.12.22.-2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34.(-तः) 1 a calf.-2 a strife, quarrel.-3 N. of Śiva.-दिन a. cloudy, rainy.(-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ.-2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57.-3 a shower (of any- thing); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5.-4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.)-दिवसः a dark or rainy day; Pt.1.173.-दुरूटः, -ढः 1 an unbeliever-2 an abusive word.-दृश a.1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298.-2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5.-दृष्ट a. ill- judged or seen, wrongly decided; Y.2.35.-दैवम् ill-luck, misfortune.-द्यूतम् an unfair game.-द्रुमः onion (green).-धर a.1 irresistible, difficult to be stopped.-2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28.-3 difficult to be accomplished.-4 difficult to be kept in memory. (-रः) quicksilver.-धर्ष a.1 inviolable, unassailable.-2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5.-3 fearful, dreadful.-4 haughty.-धी a. stupid, silly.-नयः 1 arrogance.-2 immorality.-3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22.-नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण).-नामन् m. f. a cockle. (-n.) piles.-निग्रह a. irre- pressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35.-निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1.-निमित्तम् 1 a bad omen; R.14.5.-2 a bad pretext.-निवार, -निवार्य a. difficult to be check- ed or warded off, irresistible, invincible.-नीतम् 1 mis- conduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49.-2 ill-luck.-नीतिः f. mal- administration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36.-नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417.-न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44.-बल a.1 weak, feeble.-2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24.-3 thin, lean, emaciated; U.3.-4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12.-बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28.-बाल a.1 bald-headed.-2 void of prepuce.-3 having crook- ed hair.-बुद्धि a.1 silly, foolish, stupid.-2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23-बुध a. wicked-minded, silly; Mb. 11.4.18.-बोध a. unintelligible, unfathomable, inscru- table; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6.-भग a.1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415.-2 not possessed of good features, ill-looking.-भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17.-2 an ill-tempered woman, a shrew.-3 a widow;-भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156.-भाग्य a. unfortunate, unlucky. (ग्यम्) ill-luck.-भावना 1 an evil thought.-2 a bad tendency.-भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2.-2 want in general.-भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ.-भृत्यः a bad servant.-भिषज्यम् incurability; Bṛi. Up.4.3.14.-भ्रातृ m. a bad brother.-मङ्कु a. obstinate, disobedient.-मति a.1 silly, stupid, foolish, ignorant.-2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3.-मद a. drun- ken, ferocious, maddened, infatuated; Bhāg.1.15.7.-दः foolish pride, arrogance.-दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52.-मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconso- late, become vexed or fretted; Māl.3].-मनुष्यः a bad or wicked man.-मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169.-मरम् a hard or difficult death; Mb.14.61.9.-मरी a kind of दूर्वा grass.-मरणम् violent or unnatural death.-मर्ष a.1 unbearable; Bhāg.6.5.42.-2 obstinate, hostile.-मर्षणः N. of Viṣṇu.-मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13,-मर्याद a. immodest, wicked.-मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553.-मित्रः 1 a bad friend.-2 an enemy.-मुख a.1 having a bad face, hideous, ugly; Bh.1.9.-2 foul-mouthed, abusive, scurrilous; Bh.2.69.(-खः) 1 a horse.-2 N. of Śiva.-3 N. of a serpent king (Nm.)-4 N. of a monkey (Nm.)-5 N. of a year (29th year out of 6 years cycle).-मूल्य a. highly priced, dear.-मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26.-मैत्र a. unfriendly, hostile; Bhāg.7.5.27.-यशस् n. ill-repute, dishonour.-योगः 1 bad or clumsy contrivance.-2 a bad combi- nation.-योध, -योधन a. invincible, unconquerable. (-नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father pro- posed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one addi- tional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17.-योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59.-लक्ष्य a. difficult to be seen or perceived, hardly visible.-क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2.-लभ a.1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ.-2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17.-3 best, excellent, eminent.-ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8.-4 dear, beloved.-5 costly.-ललित a.1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9.-2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (-तम्) waywardness, rudeness.-लेख्यम् a forged document. Y.2.91.-वच a.1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2.-2 not to be talked about.-3 speaking improperly, abusing. (-चम्) abuse, censure, foul language.-वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb.-वर्ण a. bad-coloured.-र्णः 1 bad colour.-2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47.(-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28.-2 a kind of leprosy.-वस a. difficult to be resided in.-वसतिः f. painful residence; R.8.94.-वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11.-वाच् a. speaking ill. (-f.)1 evil words, abuse.-2 inelegant language or speech.-वाच्य a.1 difficult to be spoken or uttered.-2 abusive, scurrilous.-3 harsh, cruel (as words).(-च्यम्) 1 censure, abuse.-2 scandal, ill-repute.-वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4.-वादः slander, defamation, calumny.-वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21.-वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86.-2 a chimera.-वासस् a.1 ill-dressed.-2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jama- dagni, has become almost proverbial.)-वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18.-विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable.-विचिन्त्य inconcei- vable, inscrutable-विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2.-विदग्ध 1 unskilled, raw, foolish, stupid, silly.-2 wholly ignorant.-3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3.-विद्ध a. Badly perforated (a pearl); Kau. A.2.11.-विद्य a. uneducated; Rāj. T.1.354.-विध a.1 mean, base, low.-2 wicked, vile.-3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23.-4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39.-विनयः misconduct, imprudence.-विनीत a.1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mis- chievous.-2 stubborn, obstinate.(-तः) 1 a restive or untrained horse.-2 a wayward person, reprobate.-विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46.(-कः) 1 bad result or conse- quence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7.-2 evil consequences of acts done either in this or in a former birth.-विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56.-विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29.-विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6.-विलासः a bad or evil turn of fate; U.1.-विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41.-विष a. ill-natured, malignant. (-षः) N. of Śiva.-विषह a. unbearable, intolerable, irresistible. (-हः) N. of Śiva.-वृत्त a.1 vile, wicked, ill-behaved.-2 roguish. (-त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya.-वृत्तिः f.1 misconduct.-2 misery, want, distress.-3 fraud.-वृष्टिः f. insufficient rain, drought.-वेद a. difficult to be known or ascertained.-व्यवहारः a wrong judgment in law.-व्यवहृतिः f. ill-report or rumour.-व्यसनम् 1 a fond pursuit or resolve; Mu.3.-2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73.-व्रत a. not conforming to rules, disobedient.-हुतम् a badly offered sacrifice.-हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy.-हृदय a. evil-minded, evil-intention- ed, wicked.-हृषीक a. having defective organs of sense. -
5 ידע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
6 יָדַע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
7 κατά
κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).A. w. the gen.ⓐ of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.ⓑ of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).ⓒ extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.② down upon, toward, against someone or someth, fig. ext. of 1.ⓐ w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.ⓑ in a hostile sense, againstα. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])ⓐ of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.ⓑ of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.ⓒ of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).ⓓ of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.② marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)ⓐ in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).ⓑ with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).ⓒ distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.③ marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)ⓐ w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.ⓑ περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.④ marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).⑤ marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according toⓐ to introduce the norm which governs someth.α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.ⓑ as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in generalβ. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).⑥ denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.⑦ Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions asⓐ an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.ⓑ a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.ⓒ a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW. -
8 KOMA
* * *I)(kem; kom or kvam, kómum or kvamúm; kominn), v.1) to come (litlu síðarr kómu Finnar aptr heim);2) to come, arrive (bréf kómu frá Skúla jarli);kom svá, at (it came to pass, that) Bárði var heitit meyjunni;3) with dat. of the object, to make to come, to take, bring, carry, etc.;hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;koma e-m í hel, to put one to death;koma e-m til falls, to make one fall;koma e-m í sætt við e-n, to reconcile one with another;koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);koma e-u til leiðar (til vegar), to effect, bring about;koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);4) with preps.:koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);koma at hendi, to happen (mikill vandi er kominn at hendi);impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;koma at e-u, to come at, regain, recover (koma at hamri);koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);koma á e-t, to come on, hit (höggit kom á lærit);koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);koma kristni (dat.) á England, to christianize E.;koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);koma e-u fram, to bring about, effect (koma fram hefndum);koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);allt mun koma fyrir eitt, it will all come to the same;koma fyrir ekki, to come to naught, be of no avail;e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);koma í e-t, to come into, enter;mál koma í dóm, suits are brought up for judgement;koma niðr, to come down;hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);koma saman, to come together, gather (er saman kom liðit); to agree;þat kom saman (or ásamt) með þeim, they agreed on it;impers., kom þeim vel saman (ásamt), they agreed well;koma e-u saman, to bring about, effect;koma saman sættum með e-m, to reconcile them;koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);koma till ríkis, to come to, or succeed to, the throne;koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;koma til, to be born;koma e-m undan, to help one to escape;koma undir e-n, to come unto one;ef undir oss skal koma kjörit, if we are to choose;koma e-m undir, to get one down, overcome one;koma upp, to come up;tungl kemr upp, the moon rises;eldr kom upp, fire broke out;kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);hann mátti lengi eigi orði upp koma, it was long before he could utter a word;koma við e-t, to touch (komit var við hurðina);þeir kómu við sker, they struck on a reef;hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);koma við, to fit, be convenient, suit;koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);koma yfir, to pass over (hvert kveld, er yfir kom);5) refl., komast;* * *pres. sing. kem, kemr, kemr; an older form komr is used constantly in very old and good vellum MSS., as the Kb. of Sæm.; and even spelt keomr or ceomr (in Eluc., Greg., etc.); reflex. komsk, 2nd pers. kømztu ( pervenis), Sdm. 10: pret. kom, kom-k, I came, Skm. 18: 2nd pers. komt, 17, mod. komst: the pret. plur. varies, kvámu being the oldest form; kvómu, often in the MSS.; kómu, as it is still pronounced in the west of Icel.; the usual and latest form is komu, with a short vowel; the spelling of the MSS. cannot always be ascertained, as the word is usually written kumu or qumu: pret. subj. kvæmi and kꝍmi (kæmi): imperat. kom, kom-ðú, proncd, kondu, come thou! pret. infin. kómu ( venisse), Fms. i. 224 (in a verse), Geisli 62:—with suff. neg., pres. kmr-at or kømr-að, Akv. 11, Grág. ii. 141, Gkv. 3. 8; pret. kom-a, kom-að, came not, Ls. 56, Þorf. Karl. (in a verse), Þd. 18; 2nd pers. komtaðu ( non venisti), Am. 99; subj. kømi-a ( non veniret), Gs. 10: reflex., pres. kømsk-at, Grág. ii. 180; pret. komsk-at ( could not come), Am. 3:—a middle form, pres. 1st pers. komum-k (komumsk), Ó. H. 140, 214, Skm. 10, 11; subj. pres. komimk, Ó. H. 85; pret. kømomc, Hbl. 33 (Bugge); part. pass. kominn, see Gramm. p. xix. The preterite forms kvam and kvaminn, used in the Edition of the Sturl. and in a few other mod. Editions without warrant in the MSS., are due to the fact that the Edition of Sturl. was published from a transcript now in the Advocates’ Library in Edinburgh, made by the learned priest Eyjolf á Völlum (died A. D. 1745), who used this spelling: in prehistoric times, before the age of writing, it may be assumed for certain that this verb had a v throughout, as in Gothic: [Ulf. qiman, i. e. qwiman, = ἔρχεσθαι; A. S. cuman; Engl. come; O. H. G. queman; Germ. kommen; Dutch komen; Dan. komme; Swed. komma; Lat. venio, qs. gvenio; the Ormul. spells cumenn, indicating a long root vowel; cp. North. E. coom.]A. To come; sá þeirra sem fyrr kæmi, Fms. ix. 373; konungr kom norðr til Túnsbergs, 375; kómu Finnar heim, i. 9; þeir mágar kómu ór hjúkólfi, Sturl. ii. 124; kömr hann á konungs fund, Fms. ix. 221; þá vóru þeir norðan komnir, 308; hér er nú komin ær ein kollótt, Sturl. i. 159, passim.2. to become, arrive; bréf kómu frá Skúla jarli, Fms. ix. 375; ef svá síðarliga kömr skip til hlunns, Sks. 28; en er vár kom, Eg. 167; koma at máli við e-n, to have an interview, talk with one, 467; konungi kom njósn, Fms. vii. 57; þá komu honum þau tíðendi, i. 37; þetta kom allt fyrir Ingimar, vii. 114; kom honum þat (it came to him, he got it) fyrir útan fé, en engum kom fyrr, x. 394; hvat sem á bak kemr, whatsoever may befall, Nj. 193; koma e-m at haldi, or í hald, to avail oneself, 192, Fms. x. 413; koma at gagni, to ‘come in useful,’ be of use, Nj. 264; koma at úvörum, to come at unawares, Ld. 132; koma e-m fyrir úvart, id., Fms. xi. 290; koma á úvart, Nj. 236; koma í þörf = koma í gagn, Fms. vii. 14; hvar kom kapp þitt þá? Bs. i. 18; mál koma í dóm, to be brought up for judgment, Fms. vii. 115; líðr vetrinn, kemr þar ( that time comes) er menn fara til Gulaþings, Eg. 340; var þá svá komit, at allir menn vóru sofa farnir, 376; kom svá ( it came to pass) at Bárði var heitið meyjunni, 26; svá kemr, kemr þar, at, it comes to pass. Fb. i. 174, ii. 48, 68; láta koma, to let come, put; síðan létu þeir koma eld í spánuna, Fms. xi. 34.3. in greeting; kom heill, welcome! kom heill ok sæll, frændi! Nj. 175: mod. komdu (kondu) sæll! komið þér sælir!II. with prepp.; koma á, to hit; ef á kömr, Grág. ii. 7:—koma at, to come to, arrive, happen; láttu at því koma, let it be so, Dropl. 24; kom þat mjök optliga at honum, of sickness, Fms. vii. 150; kom at þeim svefnhöfgi, sleep came upon them, Nj. 104; koma at hendi, to happen; mikill vandi er kominn at hendi, 177, Hom. 80; koma at e-u, to come at, regain, recover; koma at hamri, Þkv. 32:—koma fram, to come forth, appear, stund var í milli er þeir sá framstafninn ok inn eptri kom fram, Fms. ii. 304; engin kom önnur vistin fram, Eg. 549; nú eru öll sóknar-gögn fram komin, Nj. 143: to emerge, hann kom fram í Danmörk, Hkr. i. 210, 277, Ísl. ii. 232, Eg. 23, Landn. 134, Orkn. 152: to arrive, sendimenn fóru ok fram kómu, Fms. xi. 27; reifa mál þau fyrst er fyrst eru fram komin, each in its turn, Grág. i. 64: to be fulfilled, happen, því er á þínum dögum mun fram koma, Ld. 132; nú mun þat fram komit sem ek sagða, Eg. 283; kom nú fram spásagan Gests, Ld. 286; öll þessi merki kómu fram ok fylldusk, Stj. 444; aldrei skal maðr arf taka eptir þann mann er hann vegr, eðr ræðr bana fram kominn, whom he has slain, or whose death he has devised with effect, Grág. ii. 113; staðar-prýði flest fram komin, Bs. i. 146; vera langt fram kominn, mod. áfram kominn, to be ‘in extremis,’ at the point of death, 644; er sú frásögn eigi langt fram komin, this story comes from not far off, i. e. it is derived from first, not second hand, Fms. viii. 5:—koma fyrir, to come as payment, tvau hundrað skyldu koma fyrir víg Snorra (of weregild), Sturl. ii. 158; henni kvaðsk aldri hefnt þykkja Kjartans, nema Bolli kæmi fyrir, Ld. 240; allt mun koma fyrir eitt, it will come to the same, Lv. 11, Nj. 91, Fms. i. 208; koma fyrir ekki, to come to naught, be of no avail, Ísl. ii. 215, Fms. vi. 5:—koma í, to enter, come in, a fisherman’s term; koma í drátt, to hook a fish; at í komi með ykkr Þorbrandssonum, that ye and the Th. come to loggerheads, Eb. 80:—koma með, to come with a thing, to bring; kondu með það, fetch it!—koma til, to come to; vera kann at eigi spillisk þótt ek koma til, Eg. 506; nú er rétt lögruðning til ykkar komin, Nj. 236; koma til ríkis, to come to a kingdom, Eg. 268; þeir létu til hans koma um alla héraðs-stjórn, Fs. 44: to befall, kom svá til efnis, it so happened, Mar.; þeim hlutum sem hafinu kunni opt til at koma, Stj. 105, Sks. 323: to mean, signify, en hvar kom þat til er hann sagði, Ó. H. 87; ef þat kom til annars, en þess er hann mælti, id.: to cause, hygg ek at meir komi þar til lítilmennska, Eb. 172; konungr spurði hvat til bæri úgleði hans, hann kvað koma til mislyndi sína, Fms. vi. 355, Fb. ii. 80, Band. 29 new Ed.: to concern, þetta mál er eigi kom síðr til yðvar en vár, Fms. vii. 130; þetta mál kemr ekki til þín, Nj. 227; þat er kemr til Knúts, Fms. v. 24; þat er til mín kemr, so far as I am concerned, iv. 194; hann kvað þetta mál ekki til sín koma, vi. 100; þeir eru orðmargir ok láta hvervetna til sín koma, meddle in all things, 655 xi. 2: to belong to, skulu þeir gjalda hinum slíka jörð sem til þeirra kemr, proportionally, Jb. 195; kemr þat til vár er lögin kunnum, Nj. 149; sú sök er tylptar-kviðr kömr til, Grág. i. 20; tylptar-kviðar á jafnan á þingi at kveðja, þar sem hann kömr til saka, ii. 37; þá er komit til þessa gjalds ( it is due), er menn koma í akkeris-sát, 408: to help, avail, koma til lítils, to come to little, be of small avail, Nj. 149, Fms. vi. 211; at göra litla fésekt, veit ek eigi hvat til annars kemr, I am not aware what else will do, I believe that will meet the case best, Band. 36 new Ed.; koma til, to ‘come to,’ of a person in a swoon, etc.; veit ek eigi til hvers koma mun sú tiltekja Fb. i. 177, Fms. xi. 103; hvar til þessi svör skulu koma, i. 3; það kemr til, it will all come right; kom þar til með kóngum tveim, two kings came to a quarrel, Skíða R. 48: to be of value, importance, authority, þótti allt meira til hans koma, Fas. i. 16; hvart sem til hans kæmi meira eðr minna, Fms. xi. 76; sverð þat er til kom hálf mörk gulls, Ld. 32; svá fémikill at til kómu tuttugu merkr gulls, Fms. xi. 85; mér þykir lítið til hans koma, I think little of him:—koma saman, to come together, live together, marry, K. Á. 134: to agree, þat kom saman með þeim, they agreed on it, Dropl. 9, Gísl. 41; kom þat ásamt með þeim, id., Fb. i. 168; koma vel ásamt, to agree well, Nj. 25:—koma undir e-n, to come unto one, ef undir oss bræðr skal koma kjörit, if we are to choose, Nj. 192; öll lögmæt skil þau er undir mik koma á þessu þingi, 239: to depend on, það er mikit undir komið, at …, be of importance:—koma upp, to come up, break out; kom þá upp grátr fyrir henni, she burst into tears, Fms. ix. 477; er lúðrar kvæði við, ok herblástr kæmi upp, v. 74; er seiðlætin kómu upp, Ld. 152; eldr kom upp, fire came up, Ölk. 35, (hence elds-uppkoma, an upcome of fire, an eruption); ef nokkut kemr síðan sannara upp, Fms. vii. 121: þá kom þat upp at hann hafði beðit hennar, Eg. 587; kom þat upp af tali þeirra, at …, Fms. vii. 282; þat kom upp ( it ended so) at hverr skyldi vera vin annars, i. 58: to turn up, ek ætla mér góðan kost hvárn sem upp kemr, Eg. 715; mun nú hamingjan skipta hverr upp kemr, 418; at sakar görðisk eða upp kæmi, Grág. i. 27; skaut til Guðs sínu máli, ok bað hann láta þat upp koma er hann sæi at bazt gegni, Ó. H. 195, Stj. 385:—koma við, to touch, hit; sé eigi komið við, if it is not touched, Grág. ii. 65; komit var við hurðina, Fas. i. 30; at þeir skyldi koma við torfuna, Ld. 60; hefi ek aldrei svá reitt vápn at manni, at eigi hafi við komit, Nj. 185; hann kemr við margar sögur, he comes up, appears in many Sagas, Ld. 334; koma þeir allir við þessa sögu síðan, Nj. 30; sem ek kom við (as I mentioned, touched upon) í morgin, Fms. ii. 142; er mestr er, ok úskapligast komi við, Ld. 118: to fit, þat kemr lítt við, ‘tis not meet, it won’t do, Lv. 20; mun ek gefa þér tveggja dægra byr þann er bezt kemr við, Fas. iii. 619: koma við, to land, call; þeir vóru komnir við Ísland, Eg. 128; þeir kómu við Hernar, Nj. 4; þeir kómu suðr við Katanes, 127; þeir kómu við sker ( struck on a skerry) ok brutu stýri sín, Fms. ix. 164; hann hafði komit við hval, he had struck against a whale, Sturl. ii. 164; hence in mod. usage, koma við, to call, make a short stay, also on land: to be added to, tekr heldr at grána gamanit ok koma kveðlingar við, i. 21; koma þær nætr við inar fyrri, Rb. 58; þá koma enn ellefu nætr við, 22:—koma yfir, to overcome, pass over; íss er yfir kömr, Hm. 81; hvert kveld er yfir kom, Finnb. 230; hryggleikr kom yfir, 623. 57; at sá dagr myndi ekki yfir koma, Sks. 111.B. With the dat. of the object, to make to come, put, bring, carry; páfa þess, er Kristni (dat.) kom á England, who Christianised England, Íb. 14; koma mönnum til réttrar trúar, Fms. i. 146; koma orðum við e-n, to speak to a person; görðisk hann styggr svá at fáir menn máttu orðum við hann koma, i. e. that no one could come to words with him, Eg. 3; hann görði sik svá reiðan, at ekki mátti orðum við hann koma, Fms. i. 83, xi. 293; koma vélræðum við e-n, to plan against one, Eg. 49; koma flugu í munn e-m, Nj. 64, 68; þú skalt ekki láta í skorta at koma þeim í (málit) með þér, 271; hann skyldi koma Þór í Geirröðar-garða, make Thor come to G., Edda 60; hann kom Þorhaddi heilum yfir ána, he brought Th. safe across the river, Þorst. Síðu H. 181; koma kaupi, to bring about a bargain, Gþl. 415; koma e-m í hel, to put one to death, Anal. 233; koma e-m til falls, to make one fall, Edda 34; koma e-m í sætt, Fs. 9; mun ek koma þér í sætt við konung, Eg. 227; hann kom sér í mikla kærleika við jarlinn, Nj. 268; koma sér í þjónustu, Fs. 84; koma sér vel, to put oneself in favour, be engaging; ek hefi komit mér vel hjá meyjum, Kormak; þeir komu sér vel við alla, Fas. iii. 529, Fs. 96, Nj. 66; koma sér ílla, to make oneself hated; það kemr sér ílla, it is ill seen, unpleasant; as also, það kemr sér vel, a thing is agreeable, acceptable; koma e-u til leiðar, to effect, make, Nj. 250, Eb. 118; koma e-u til vegar, id., Ld. 320; koma tölu á, to put, count on, count, number, Anal. 217; koma friði, sættum á, to bring peace, agreement about: hann kom þeim á flótta, he put them to flight, Fms. vii. 235; tóku þar allt er þeir kómu höndum á, all they could catch, ix. 473; koma e-m ór eldi, Fb. i. 300; tók hann merkit ok kom því (put it, hid it) í millum klæða sinna, Nj. 274: Gunnarr kom þangat at þeim örunum, 115; allt þat er bitið var ok blóði kom út á, where it was bitten so as to make blood flow, Fms. vii. 187.II. with prepp.; koma e-u fram, to effect; koma fram ferð, máli, Nj. 102; til lítils þætti þat koma, en enginn kvæmi sínu máli fram þótt til alþingis væri stefnt, 149, Fb. ii. 90; þat skal aldri verða at hann komi þessu fram, Eg. 765; ef ek kem hefndum fram, Ld. 262; koma fram lögum við e-n. Eg. 722:—koma e-u á, to bring about, introduce:—koma e-u af, to abolish; þó fékk hann því ekki af komit, Bs. i. 165; koma e-u af sér, to get rid of, Fs. 96, Eb. 40, 41:—koma e-u fyrir, to arrange; koma e-m fyrir, to get a place for one; hann kom honum fyrir í skóla: to destroy (fyrir-koma), hann kom hverjum hesti fyrir, Glúm. 356:—koma e-u upp, to open; áðr ek kom henni upp, before I could open it, Fms. iii. 74; kerling tekr hörpuna ok vildi upp koma ( open), nú fær hón upp komit hörpunni, Fas. i. 233; hann mátti lengi eigi orði upp koma fyrir harmi, it was long before he could speak, utter a word, Fms. vi. 234; sá svarar er mátti máli upp koma, vii. 288:—koma e-m undir, to overthrow one, get one down; varð at kenna afls-munar áðr hann kæmi honum undir, Eb. 172:—koma e-m undan, to make one escape. Fms. vii. 265, 623. 18:—ek ætla at koma mér útan, I think to go abroad, Nj. 261:—koma e-u við, to bring about, effect, to be able to do; ek mun veita þér slíkt sem ek má mér við koma, as I can, Nj.; þú munt öðru koma við en gabba oss, Anal. 77; hann kom því við ( brought about) at engi skyldi fara með vápn, Fms. vii. 240; ef váttum kvæmi við, in a case where witnesses were at hand, Íb. 12; liðit flýði allt þat er því kom við, all that could fled, Eg. 529; Guðmundr hafði almanna-lof hversu hann kom sér við ( how he behaved) þessum málum, Nj. 251; komi þeir til er því koma við, who can, Gþl. 371; menn skyldi tala hljótt ef því kæmi við, Sturl. iii. 147; ef því kemr við, if it is possible, Gþl. 429; urðu þeir at flýja sem því kómu við, Fb. ii. 187; ekki mun oss þetta duga, at hann komi boganum við, Nj. 96.C. Reflex. komask, to come to the end, get through, reach, Lat. pervenire; the difference between the active and reflex. is seen from such phrases as, hann kemr ef hann kemst, he will come if he can; or, eg komst ekki á stað, I could not get off; eg komst ekki fyrir íllviðri, I could not come for bad weather; or, to come into a certain state, with the notion of chance, hap, komask í lífs háska, to come into danger of life; komask í skipreika, to be shipwrecked, and the like; Þorfinnr kom öngu hljóði í lúðrinn, ok komsk eigi upp blástrinn, Fms. ix. 30; komask á fætr, to get on one’s legs, Eg. 748; hann komsk við svá búit í ríki sitt, Hkr. i. 76; meina honum vötn eða veðr svá at hann má ekki komask til þess staðar, Grág. i. 496; hann komsk með sundi til lands, Eg. 261; kómusk sauðirnir upp á fjallit fyrir þeim, Nj. 27; ef Gunnarr færi eigi utan ok mætti hann komask, 111; ef maðr byrgir mann inni í húsi, svá at hann má eigi út komask, so that he cannot get out, Grág. ii. 110; en allt fólk flýði með allt lausa-fé er með fékk komisk, with all the property they could carry with them, Fms. i. 153; ek komumk vel annar-staðar út, þótt hér gangi eigi, Nj. 202; komask á milli manna, to get oneself among people, intrude oneself, 168; komsk hann í mestu kærleika við konung, Eg. 12; komask at orði, to come by a word, to express oneself; einsog hann að orði komsk, passim.II. with prepp.; komast á, to get into use; það komst á:—komask af, to get off, escape, save one’s life; hann bað menn duga svá at af kæmisk skipit, Fms. x. 98; tveir druknuðu, en hinir kómusk af:—komask at e-u, to get at a thing, procure; mörgum manns-öldrum síðarr komsk at bók þeirri Theodosius, Niðrst. 10; Hrani gat komisk at trúnaði margra ríkra manna, Fms. iv. 62; þú hefir at þessum peningum vel komisk, ‘tis money well gotten, i. 256; eigi skaltú ílla at komask, thou shall not get it unfairly, vii. 124:—komast eptir, to enquire into, get information of:—komask fyrir, to prevent, come in another’s way:—koma hjá e-u, to evade, pass by, escape doing:—komast til e-s, to come towards, and metaph. to have time for a thing, ek komst ekki til þess, I have no time; eg komst ekki til að fara:—komask undan, to escape; allt þat lið er undan komsk, Eg. 261; ekki manns barn komsk undan, Fms. xi. 387; komask undan á flótta, Eg. 11:—komask við, to be able; komusk þeir ekki í fyrstu við atlöguna, Fms. vii. 264; ef hann vill refsa údáða-mönnum, ok má þó við komask, N. G. L. i. 123; brenn allt ok bæl, sem þú mátt við komask, Fær. 64; ef ek viðr of kœmimk, Hbl. 33; þá er ek komumk við, Eg. 319; komask við veðri, to get abroad, Rd. 252; hann lét þat ekki við veðri komask, Fms. vii. 165: to be touched (við-kvæmni), hann komsk við mjök ok felldi tár, iii. 57; eða hann komisk við ( repent) ok hverfi aptr at íllsku sinni, Greg. 41; þá komsk mjök við inn válaði, svá at hann matti eigi lengi orði upp koma fyrir harmi, Fms. vi. 234; þá komsk hón við ákaflega mjök, Clem. 32; með við komnu hjarta, with a touched heart, Bs. i. 561, Karl. 166:—komask yfir e-t, to overcome, get hold of; er hann komsk yfir fét, Bárð. 175.D. Part. kominn, in special phrases; inn komni maðr, a new comer, stranger, Gullþ. 47; at kominn, arrived; hinn aðkomni maðr, a guest; at kominn, just come to, on the brink of; kominn at andláti, at dauða, to be at the last gasp; var at komit, at …, it was on the point of happening, that …, Str. 8; vóru þeir mjök at komnir ( much exhausted) svá magrir vóru þeir, Fas. iii. 571:—heill kominn, hail! Blas. 42; vel kominn, welcome! vertu vel kominn! ver með oss vel kominn, Þiðr. 319, Fs. 158; hann bað þá vera vel komna, passim; so also, það er vel komið, ‘it is welcome,’ i. e. with great pleasure, granting a favour:—placed, ertu maðr sannorðr ok kominn nær frétt, Nj. 175; Pétri var svá nær komit, P. was so closely pursued, Fms. ix. 48; ok nú eigi allfjarri yðr komit, xi. 123; svá vel er sá uppsát komin, at …, ix. 368: situated, hann (the hospital) er kominn á fjall upp, is situated on a fell, Symb. 18; útsker þat er komit af þjóðleið, Eg. 369: metaph., vel, ílla kominn, well placed, in good, bad estate; ek þykjumk hér vel kominn; hann var vel til náms kominn, he was in a good place for learning, Bs. i. 153; þat fé er ílla komit er fólgit er í jörðu, Grett. 39 new Ed.; mér þykkir son minn hvergi betr kominn, methinks my son is nowhere better off, in better hands, Fms. vi. 5; lítt ertú nú kominn, Njarð. 376; þykkjumk ek hér vel kominn með þér, Nj. 258:—kominn af, or frá e-m, come of, descended from, Landn., Eb., passim:—kominn á sik vel, in a good state, accomplished, Orkn. 202; hverjum manni betr á sik kominn, Ld. 110; kominn á sik manna bezt, Ísl. ii. 203: vera á legg kominn, to be grown up, Fms. xi. 186; vera svá aldrs kominn, to be of such an age, Fs. 4, 13, Sturl. iii. 100, Fms. xi. 56; hér er allvel á komit, it suits well enough, Bs. i. 531: hann sagði henni hvar þá var komit, how matters stood, Nj. 271, Fms. ii. 152; hann undi vel við þar sem komit var, as it stood, in statu quo, Nj. 22; Sveinn segir honum sem komit var þessu máli, Fms. ii. 159; at svá komnu, as matters stand, Bs. i. 317; málum várum er komit í únýtt efni, Nj. 164, 190:—vera kominn til e-s, to be entitled to, have due to one; ef hann fengi þat er hann var eigi til kominn, Fms. x. 7; þeir er til einskis eru komnir, ix. 248; fá þeir margir af yðr sæmd mikla er til minna eru komnir, en hann, Eg. 111; þeim til sæmdar er til þess er kominn, Sks. 311, rétt komnir til konungdóms, rétt kominn til Noregs, right heir to the kingdom, to Norway, Fms. ix. 332; lézk Sigvaldi nú kominn til ráða við Astríði, xi. 104: fit for, entitled to, hann þótti vel til kominn at vera konungr yfir Danmörk, i. 65: shapen, þetta mál er svá til komit, vii. 130; sagðisk hann eigi verr til manns kominn en Sturla bróðir hans, Sturl.; eigi þóttusk þeir til minna vera komnir fyrir ættar sakir, entitled to less, Eb. 17.II. part. pres. komandi, a new comer, stranger, Fbr. 168, Stj. 525: one to come, future generations, verandum ok viðr-komendum, N. G. L. i. 121; allir menn verandi ok eptir-komandi, D. I. i. 3; komendr, pl. guests, comers. -
9 LYRITR
(gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.* * *m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.B. SENSE:I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.
См. также в других словарях:
TAXATION — This article is arranged according to the following outline: historical aspects legal aspects the biblical period the talmudic period the post talmudic period in general yardsticks of tax assessment taxable property Place of Residence, Business,… … Encyclopedia of Judaism
Arabia — • The cradle of Islam and, in all probability, the primitive home of the Semitic race Catholic Encyclopedia. Kevin Knight. 2006. Arabia Arabia … Catholic encyclopedia
Fijian mercenaries in Bougainville — Relationships between Fiji and Papua New Guinea became strained in November 2005 in the wake of revelations that 9 Fijian mercenaries had entered Papua New Guinea illegally and were arming and training a private militia on the island of… … Wikipedia
India — /in dee euh/, n. 1. Hindi, Bharat. a republic in S Asia: a union comprising 25 states and 7 union territories; formerly a British colony; gained independence Aug. 15, 1947; became a republic within the Commonwealth of Nations Jan. 26, 1950.… … Universalium
Europe, history of — Introduction history of European peoples and cultures from prehistoric times to the present. Europe is a more ambiguous term than most geographic expressions. Its etymology is doubtful, as is the physical extent of the area it designates.… … Universalium
Poirot's Early Cases — Infobox Book name = Poirot s Early Cases title orig = translator = image caption = Dust jacket illustration of the first UK edition author = Agatha Christie cover artist = Margaret Murray country = United Kingdom language = English series = genre … Wikipedia
France — • Geography, statistics, and history Catholic Encyclopedia. Kevin Knight. 2006. France France † … Catholic encyclopedia
Christian Doctrine — Christian Doctrine † Catholic Encyclopedia ► Christian Doctrine Taken in the sense of the act of teaching and the knowledge imparted by teaching , this term is synonymous with CATECHESIS and CATECHISM. Didaskalia, didache, in the… … Catholic encyclopedia
Ahmad Shah Massoud — Nickname Lion of Panjshir Born September 2, 1953 … Wikipedia
dictionary — /dik sheuh ner ee/, n., pl. dictionaries. 1. a book containing a selection of the words of a language, usually arranged alphabetically, giving information about their meanings, pronunciations, etymologies, inflected forms, etc., expressed in… … Universalium
State of New York — State of New York † Catholic Encyclopedia ► State of New York One of the thirteen colonies of Great Britain, which on 4 July, 1776, adopted the Declaration of Independence and became the United States of America. BOUNDARIES AND… … Catholic encyclopedia
